The House that Love is Building: Sexual Bliss Making
Midlife
Marital Sexual Expression Based on Mutual Equality and
Trust
Marilyn Fiedler
March, 28, 2003
Transformation
and renewal are part of being alive in the universe. This transformational
renewing can take place just about anywhere. The focus explored here is identification
and application of processes. These dynamics are explicable in effervescently
transforming mutual renewal in sexual fulfillment for persons in marriages
at midlife.
True,
the emphasis is marital sex at midlife. However, we know you want to enhance
an already joyful sex live. It is natural and wonderful to desire to revive
sexual pleasuring. It's not about ages and stages of life. For sexual bliss
making need come not stamped with a particular age cut off point. Its suitability
is for all ages. Rather, then, the banquet feasted upon here in respectful
sexual bliss making is between marital partners, most assuredly applying
to those couples at all ages.
Spicing
up midlife sexual expression in marital exuberance! Thrilling in sexual enjoyment!
The real targets here: Descending and ascending into superlative happiness,
sexual liberty and marvelous erotic ecstasy.
It's
time to give up resistance to choosing sexually satisfying lovemaking. May
you, the reader, take what is usable and leave the rest.
This
is not some treatise on what statistics tell, though many resources are quoted
here for reinforcement. Instead, it is directed to those who truly love their
mate. For there is a bias right from the start that these revelations only
work best in a love match based on total respect and equality of personhood
in partners' self-expression. The essence of this sexual philosophy of erotic
fulfillment is blissfulness in sexual unfolding in marriage.
Join
the winning teams! Married couples who build sexual connections of interdependent
nurturing. Partners in daring love who lie together build to crescendo upon
crescendo of sounds of opulent connectedness with continuity in a committed
relationship.
Whether
you find sexual expression at midlife satisfying or not depends on some simple
principles. To get to the bubbling over in sexual effervescence and more
subtle nuances in lovemaking takes making and letting it happen both. A nice
mix does well for ringing out from inside exquisite pleasure. Four of these
principles for bringing exceedingly gratifying sex in foreplay, intercourse,
climax, and aftermath are featured. The principles we are exploring take
one's imagination fully into connecting with one's partner.
The following
story entitled "The Word is that the Word Does in Love-Making" points to
our first principle contributing to sizzling sexuality after one has come
a distance in an intimate relationship:
Every
little word counts in the new iconoclastic dissolving of old, listless patterns
of defeat in mutual wholesome sexual intimacy among marital partners. You
may have lost the luster in mustering up of new life in your love making.
Here is what has worked, a discovery to end discoveries. Take time to be
we not just us. What is the difference between we and us? It is foremost
that when you see we there is a yippee, (yippy) sound to it, i.e. enthusiasm.
Where does us go, maybe cuss or fuss. So, this story goes take the us out
of your lovemaking and put the we in.
(Fiedler, (2003, March). The Academy of Writing Excellence)
Yes,
that is where it is at ENTHUSIASM! Here is an example of how to get
enthusiasm back in the bedroom or wherever you and your partner may creatively
be experiencing your mutuality in sexuality.Start slowly and stay that
way from the beginning to the very, very end. Come into the foreplay
with tiny, smooth movements that go no faster than you pleasure can take
you. Keep that tempo throughout stimulation to orgasm and aftermath. Conclude
with a deep breath of satisfying appreciation.
Here
are some encouraging words to get the enthusiasm into spasms of exquisite
sensuality, from The Fires of Autumn, in a section entitled "The Evergreen
Adventure of Sex:"
We grow
old the minute we stop exploring-with our bodies as well as our minds. Like
many things we do, we can get in a rut with our sex lives. Sex celebrates
living; lose interest in sex and we lose interest in living.
Whether
or not you approve of some modern approaches, be frank with yourself and
your sexual partner. If sex has lost its sparkle, maybe it's the routine
that's dull, not the desire. And what you probably need is a psychological
lift, rather than a mechanical one.
(Dickenson, 1974, p.39)
Certainly,
enthusiasm is the place to start, continue and completely finish with in
demonstrating sexual satisfaction.
Next,
is CHOICE. There is a choice each step of the way. That choice is
each individual's choice. The choices made revolve around clear, honest communications.
This has to do with relationship. A relationship where you and your partner
are aware, that is open to only the deepest integrity within yourselves and
each other in total and complete honesty cultivates authenticity and trust.
Authenticity and trust, are the building blocks for a structure where love
is your home. Authentically building trust allows telling your partner what
you like and don't like in your lovemaking. This will result in working together
for adjusting what you are doing sexually to contribute to each of you being
complete. There has to be no deception toward yourself or your partner as
you establish clear boundaries of what feels good and what doesn't physiologically
and in every other way.
For example
a woman may enjoy having her breasts stimulated by her spouse. Her husband
may be doing this in a way that stimulates feelings of discomfort rather
than enjoyment. It is up to the woman to let her husband know the exact way
and kind of strength she wants for optimum ecstasy. This choice to take total
responsibility for one's own pleasure in interacting sexually, so that each
marital partner is response-honest brings great fulfillment in sexual activity
and beyond.
These
choices go beyond the physiology of sex. The author once heard a woman whom
she knew extremely well saying to her husband, something to the effect that
she didn't understand why he had to have all those hussies to sleep with.
This was when the woman did not know the author was in earshot.
This
couple had been married for over sixty years by then and had not had more
than a few handfuls of days and nights apart during that entire time. They
had a very loving commitment to each other and a trust in each other that
often dumbfounded the author; it was so strong. They were devotedly true
to each other. However, they did have a rich fantasy life and at times some
real differences of opinion.
What
is most a matter of choice here is where ones' integrity is. This couple
had truly joyful integrity toward one another and honesty too. Their impeccable
integrity and love in their monogamous relationship was a truly inspirational
influence in many people's lives.
Of course,
the author was not there to see if there were any discrepancies in their
fidelity. However, their marriage was a passionate and loving one and still
this comment by the wife in this marriage. This choice making to ask her
husband this question may have had to do with a real situation but more likely
a soul-searching.
Wholesome
love and commitment to your marital partner is needed. Spiritual connectedness
results from a lifetime commitment to monogamy to yourself toward your mate….this
is what is completely advocated here. This example of choice is included
because human beings are so complex.
A rich
fantasy life may include sexual fantasy toward another. The choice is there.
What is suggested here is that you clearly defines your principles and values
and live as completely by them as possible. To go out of a framework of your
values and life-giving principles is asking for anguish that can open up
much hurt.
What
is important to keep in mind is that even in fantasy one can run the risk
of committing an indiscretion, not in harmony with the principles and values
one lives by. So, to live with your conscience clear be vigilant even in
fantasy about what is chosen.
This
requires loyalty to oneself and one's partner through and through to make
the choice of remaining true to your values and principles for living. Loyalty
does not have to be some lifeless commitment, which results in living in
bitterness. It can be an informed choice where the choice to stay loyal to
your partner completely can be filled with life.
A quote
from Building the House of Marriage is included to spur, you, the
reader on to brand new thoughts about loyalty to bring this part of sexual
and marital happiness into deeper fruition.
Remarkably
little is written in recent marriage publications about the virtue of loyalty.
The concept seems to have been narrowed to the issue of sexual loyalty. This
is a mistake. One can be sexually faithful yet cruelly disloyal and the marriage
is threatened. A common example is the disclosure of intimate marital information
by a spouse to a stranger at a cocktail party. 'My husband thinks he's a
sexual tiger; but, honey, he is nothing but a straight missionary Saturday
night not-so-live act (ha, ha, ha.)'
In the
book The Godfather by Mario Puzo, there is a scene where a heroin
supplier is attempting to convince the Godfather to distribute heroin.
The dealer reviews the incredible revenue generated by dealing in drugs.
The Godfather refuses to consider such dirty business. The Godfather's son,
and heir apparent, blurts out a simple, 'but Dad…' type of statement before
he is silenced by his father's stare. Regardless, the damage is done. The
drug dealer knows the son will be seduced by the money. The solution is simple.
Assassinate the Godfather and deal with the son. In this example, the son's
disloyalty resulted in an attempt on the Godfather's life, precipitating
a major underworld war.
The concept
of loyalty within a relationship is far broader than sexual fidelity. Its
importance, as illustrated by the previous example, can be equal to communication,
time and territory in a relationship.
In a properly
functioning marital relationship, loyalty is interdependent with communication,
time and territory. It was the Godfather's territory to make such decisions
for his family. If the son wanted to discuss the matter further, he could
have deferred the discussion until a better time, when his disagreement would
not be exposed to a stranger. In terms of communication, the son chose to
communicate from a greedy child ego state when a rational adult ego state
was appropriate to the situation.
(Summers, 1991. p.93-94)
Choices
then are vital to the marriage environment which set the tone for everything
wonderful in a marriage from the standpoint of personal accountability in
getting one's needs beautifully met. Whether it is the choice to be honest
in the lovemaking itself or in our self-talk and the way which we talk to
others, the choice is each partner's in the marriage.
The
third thrilling component to fantastic lovemaking is PRAYER. For the
atheist this may be construed as constructive thought processes. The
following starts with a tantalizing invitation which can be wonderfully permeated
and enhanced with prayer. It is in reference to research of praying and playing
as part of lovemaking.
Not being
embarrassed by sex…, a spouse who is imaginative about sex…, delight in undressing
for the spouse…, sexual abandon…, making love outdoors…, not being ashamed
of nakedness…, and being able to fight constructively with the spouse… all
help to provide a modest (pun only noticed after I typed it, so maybe, it's
a Freudian slip! Which might in its turn be another Freudian mistake!) explanation
of sexual ecstasy. It comes especially to those who area willing to 'let
go' and give themselves over to their passionate feelings.
Prayer
by the husband and wife together reinforces the ecstasy experience above
and beyond the influence of, for example, long periods of sexual play though
it has a greater effect on the ecstasy of those who rarely or never engage
in such play then it does for those who engage in it sometimes…
Passion
and prayer, playing together and praying together, continue to interact with
one another to produce both satisfying sex and happy marriages.
(Greeley, 1991, p. 74-75)
Praying
together is the third of the principles to having wonderful sex. In the above
research reference, (Greeley, 1991, p. 74-75) it may be suggested that we
are always praying, so that playing is a kind of praying. When this research
connotes that prayer has more ecstatic effects for those who "rarely or never
engage in such play" (Greeley, 1991, p. 74-75) than it does for those "who engage in it sometimes" (Greeley, 1991, p. 74-75) it could be that the
couples who seldom play in their lovemaking are more conscious of the power
of prayer. Those who play more in their lovemaking may be less conscious
of the component of prayer in their play and its effect. No matter, the position
taken is that prayer and constructive play in lovemaking are synonymous,
because in constructive play there is a letting go of self, facilitating
communication with Source.
Now
for the final principle, but not the end of more to come as you gather your
own principles for bliss making in your love making, which is KINDNESS.
Tender, loving care is implied in the three other principles. However, kindness
requires top billing; it is that important. It's that noisy gong thing, meaning
kindness equals love in the marriage equation. Without love sexual _expression becomes void of any real connection, a kind of static or noisy gong sounding in the atmosphere. You may protest; "Kindness and love are not the same!" May your
protest by countered with this suggestion for a particular way of looking
at kindness in sexual expression in marital bliss. The union of you and your
marital partner happens in love, that amorphous, ephemeral quality you might
say. No, here love is equal to kindness because it is all love. What does
that mean, it is all love? It conveys that love really does make the world
go round. At the point at which you meet your wife or husband in lovemaking,
love can only be expressed in kindness. If you or your partner tries to make
love without kindness, it is a distortion of your trust. Integrity is a must
so kindness equals love in this sense.
The
other aspect is that if you are making love with your partner for gratification
only and you are not truly committed to your partner in love, there is a
lack of kindness. So you can't have one without the other. It helps a lot
if you are committed to exclusivity, not in developing community in your
environment but in your sexual partnering. This includes emotional wedded
bliss to be committed spiritually to your marital partner in at-one-ment
in being true to yourself in your fidelity on an emotional level to your
spouse.
It
is advocated here, that in your union as one, (autonomous and interdependent
in your orientation with each other, your marital partner and you) you will
experience the most satisfaction. This perpetual marital union builds love
as your home, sexual bliss an important part in your balanced living together.
Unscrambling
the first three principles to make an acronym to better remember them by
comes with the addition of this fourth principle, kindness. Kindness completes
the set, but by no means finishes it. Sexual bliss making in committed, loving
marriages is vibrantly transformational in its renewal, ongoing. More principles
for maximum bliss making surface in one's creativity as one grows personally
and in relation to one's spouse. Good luck dear readers in your sexual bliss
making with your cherished marital partner.
Let
us depart from this fascinating subject with our acronym and a few words
of wisdom and encouragement for great sex. Give a PECK, (KISS) for
PRAYER, ENTHUSISM, CHOICE
and KINDNESS in sexual bliss making
and beyond. You will be glad you did. No nitpicking in your lovemaking, no
putting holes in your wholeness, rather see PECK AS A KISS and you
will not be remiss.
References
Dickinson,
P., (1974). The Fires of Autumn. New York: Drake Publishers Inc.
Greeley,
A., (1991). Faithful Attraction: Discovering Intimacy, Love and Fidelity
in American Marriages. New York: Tom Doherty Associates.
New
Genuis (March, 2003) Retrieved March 2003 from http://www.newgenius/AWE/wordis.htm
Summers,
W., (1991). Building the House of Marriage. San Marcos, California:
Robert Erdmann Publishing.
The End
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